For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Jn 6:51-58
Jesus said to the Jewish crowds…
The
traditional translation would be: “Jesus said to the Jews….” It is as if Jesus
and his disciples were not Jews. It would seem that when John wrote his gospel,
Christians were already aware that they had an identity of their own. They were
not a religious group within the Jewish religion.
I am the living bread that came down
from heaven.
The Jewish
hearers of Jesus would know that the bread that came down from heaven was manna.
It was this bread that kept their ancestors alive during their wandering in the
desert. Jesus asserts that he is the true manna (for he is the LIVING bread) that
came down from heaven.
Whoever eats this bread will live
forever; and the bread that I will give is my flesh for the life of the world
And just as
the manna of the Old Testament kept the Israelites alive in the desert, so also
this manna which is his flesh will give life to those who eat it. Obviously,
Jesus is talking here about the Eucharist.
Giving his
flesh refers to his death on the cross. For the life of the world is another
way of saying “saving mankind”. In other words, the death of Jesus is salvific.
Life is a
favourite theme in John’s gospel. In his encounter with the Samaritan woman, he
offers to give her living water. When Jesus went to see Lazarus who had died,
he tells Martha that he is the way, the truth and the life.
Whoever eats my flesh and drinks my
blood has eternal life, and I will raise him on the last day.
The word “eat”
here is literally “chew” or “masticate”. John may want to underline the fact
that the Eucharist is REALLY partaking of the body and blood of Jesus.
Jesus also
tells us that the Eucharist is contains within itself the promise of resurrection
to those who believe.
For my flesh is true food, and my blood
is true drink.
Food and
drink sustains life. Since the Eucharist is real food and drink, it follows
that it gives life, eternal life.
Just as the living Father sent me and I
have life because of the Father, so also the one who feeds on me will have life
because of me.
To live is
to enter into communion with the Son and with the Father. The Eucharist is a
special sign of this communion. Hence, the Eucharist when received is called
Holy Communion.
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