Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.
Jn 3:14-21
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I shall take up four topics from the Gospel of this 4th Sunday of Lent: 1. The Cross, 2. The Gospel, 3. Hell and 4. Light and Darkness.
THE CROSS
What is the symbol of Christianity? The
cross. Why? Because Jesus died on the cross for us. Why is the death of Jesus
on the cross so important to Christianity? Because the death of Jesus on the
cross brought us eternal life. What is eternal life? Life that has no end. Is
that all? No. More important than life without end, eternal life means the life
that is given to a human being at Baptism. What is this life? Baptism gives us
a new kind of life, the life of a child of God. God becomes our Father. We
become his children. Does this mean that we don’t have to die first in order to
gain eternal life? Yes, we don’t have to die to gain eternal life. We can
already possess eternal life even while alive on earth. But is there any
difference between eternal life on earth and eternal life in heaven? Yes, there
is. We will use a mango as a comparison. The mango begins as a small flower.
Then it develops into a small mango. As weeks pass, it grows bigger and bigger.
Then it slowly turns from green to yellow. And then one day, the mango ripens
and is ready to be eaten. Eternal life on earth is like the mango that is
developing from a flower to fruit that is turning from green to yellow. Eternal
life in heaven is like the mango that has already ripened and is ready to be
eaten.
THE GOSPEL
Gospel is the modern English word for the
Old English word, Godspell. Godspell and Gospel are the English translation for
the Greek ‘euangelion’ which means good news or glad tidings. Someone suggested
a more dynamic translation for euangelion, ‘gladdening news’, that is, a news
that makes people glad. What is the gospel message that can gladden people? We
have it in today’s gospel passage: “God so loved the world that in the fullness
of time he sent his only Son so that those who believe in him may not perish
but have eternal life.”
Remember the words for the imposition of
ashes on Ash Wednesday? “Turn away from your sins and believe in the gospel.” To
believe in the gospel means to accept as true the message that God loves us and
wants to save us. And it was for this reason that he sent Jesus, his only Son,
to be our Savior.
Have we allowed Jesus to save us? What does
it mean to allow Jesus to save us?
Imagine yourself swimming in a pool or at
the beach. Supposed you had cramps. You are unable to swim. You begin to sink. You
are in danger of drowning. Now Jesus is the lifeguard. He comes to you and
offers you his hand. “Take my hand,” he tells you. You grasp his hand and he
brings you to safety. You have allowed him to save you.
We allow Jesus to save us when we go to him
and surrender to him ALL our sins, big and small. It is in confession that we
perform the ritual of surrendering to him our sins.
HELL
Does God send people to hell?
The Gospel this Sunday seems to say that
God is not the one who sends people to hell. “Those who do not believe are
condemned already.” In other words, our evil deeds which come from unbelief
condemn us to hell already.
LIGHT AND DARKNESS
Light and darkness are symbols of good and
evil. Now Jesus Christ is the light of the world. We can choose to live in his
light. We can also choose to live away from his light and to live in the
shadows. That is, we can choose to good or to be bad; to live in the state of
grace or to live in sin. The Lenten season is a call to leave the shadows and
come into the light. On Ash Wednesday we heard the words, “Turn away from your
sins.” To turn away from sin is in fact the same as to leave the shadows and
come into the light.
Yesterday, Fr. B came and invited me to
join him to exorcise evil spirits from a house. The evil spirits were
disturbing a family that was living there. The day before, Fr. B had already
exorcised the evil spirit that had possessed a 17-yr. old girl who lived in
that house. At first I refused to go because I was afraid that the evil spirit
might jump from the house into me. But he assured me that that only happens in
the movies. In real life, the evil spirit can not possess a priest because he
is protected by the sacraments of Baptism, Confirmation and Priesthood. I asked
him why he needed me. He said that he needed the presence of another priest as support
against the evil spirits occupying the house. He used blessed oil, holy water
and blessed salt and prayers of exorcism to drive away the evil spirits. He told
me that evil spirits are fond of occupying bodegas and storerooms that are dirty,
in disorder and dark. That was why he instructed the owners to clean up the
storeroom and install a bulb.
Take note of what the gospel says: “The
light came into the world, but people preferred darkness to light, because
their works were evil. For everyone who does wicked things hates the light and
does not come toward the light.”
This Lenten season let us clean up the
house of our soul, let us put in order our consciences and approach Jesus the
light of the world in the sacrament of confession.
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