4th SUNDAY OF EASTER (C)

My sheep hear my voice; I know them, and they follow me.

Jn 10:27-30

GOSPEL EXPLANATION

The OT speaks about God as a shepherd
• Ps 23:1. “The Lord is my Shepherd. I shall not want.”
• Ps 80:1. “Give ear, O Shepherd of Israel, you who lead Joseph like a flock.”

In the NT
• Jesus calls himself the Good Shepherd. Mt 8:12 and Lk 15:4. “I am the Good Shepherd.”
• 1 Pt 2:25 calls Jesus a Shepherd. “He is the Shepherd and Guardian of our souls.”

No one shall snatch them out of my hand.

No earthly force can equal the power of Jesus and thus, the believers are secure.

No one can snatch them from the hand of my Father.

Jesus can protect his sheep (believers) because he shares in the power of the Father. Why? He and the Father are one. That is, Jesus is God. The Father is God. The Jews understood this and that was why they attempted to stone him for blasphemy.

SHEPHERD

You have certainly heard of the story of David and Goliath. Goliath was the champion of the Philistines while David was the champion of the Israelites. They had to fight to the death. The losing side would serve the winning side. David used his sling shot to bring down Goliath.

What was David doing with the sling shot? David was a shepherd. The shepherd did not only pasture his sheep. He also protected them from wild animals. To protect his sheep, the shepherd used his staff and his sling shot.

This Sunday we shall hear about the shepherds in our midst and their tasks of defending their sheep.

The bishop is the shepherd of the Catholics in his diocese. Since he cannot take care of all the Catholics in his diocese, he is assisted by the priests of his diocese. To For example, Bishop Drona of the Diocese of San Pablo, Laguna is assisted by the clergy of his diocese. The diocese is divided into parishes. Bishop Drona distributed the priests of his diocese to these parishes. As a sign that he is the shepherd of the diocese of San Pablo and as a sign of his responsibility of protecting the Catholics of his diocese, he carries a staff during liturgical celebrations.

Parents are not called shepherds. But they carry out the function of shepherds of their children.

When I was in Ireland, the parents of three teen-age girls refused permission for their children to sleepover with other teen-agers. Their parents said: “It’s not that we don’t trust you. But we do not know those kids are who are also going to sleep-over with you.” Obviously the parents were protecting their children.

A mother whose son went to the city for university studies said that she always prayed to God to protect his son from harm. She would call him now and then to see how things are going. When she was in the city, she would make it a point to visit him.

The Bible calls God a Shepherd. Jesus calls himself the Good Shepherd.

When I take a plane, I would always make the sign of the cross on take-off. I commend myself to God’s protection.

I would see others make the sign of the cross upon leaving the house. I think they are also asking God’s protection.

For the same reason we say a prayer every time we take car to go on a journey.

While it is good to ask God’s for protection from physical harm, it is even better if we also ask him to protect us from moral harm. A saint made it a habit to pray this way at the beginning of the day: “Lord, lay your hand upon me so that from morning till evening I may be kept safe from harm of body and soul. Amen.”

One of the best-loved psalm of the Bible is Psalm 23. It is the psalm of the Good Shepherd. In time of difficulties this psalm encouraged people. It gave them the strength not to give up.

During World War II, an American pilot was shot down by a Japanese fighter plane over Papua New Guinea. He ejected from his plane and with the help of a parachute landed safely on a mountain covered by a dense jungle--no broken bones; only a gash on his head.

With the help of a map and compass, he sought for find his way back to the American lines. It was not easy. He had to be careful of poisonous snakes, croco-diles, wild boars, blood-sucking leaches and malaria carrying mosquitoes. After 10 days, his food was gone. Desperation set in. Then he remembered Psalm 23—The Lord is my shepherd. I shall not want. Every day he recited that psalm. And every day it lifted the discouragement from his heart.

On the 31st say since he was shot out of the sky, he heard voices. He was saved. Villagers who were friendly to the Allies saw his plane shot down and they went in search of the pilot who bailed out of the plane. Now they have found him.

Like this pilot, let us entrust ourselves to God, our Good Shepherd.

3rd SUNDAY OF EASTER (C)

“Simon, son of John, do you love me more than these?"

Jn 21: 1-19

GOSPEL EXPLANATION

Chapter 21 is an appendix of the Gospel of John and is probably the work of his disciples.

This story is similar to the miraculous catch of fish reported by St. Luke at the beginning of the ministry of Jesus (Lk 5:1-11).

The disciples moved by the word of the Risen Lord puts themselves to continue his mission and against all hope, were able to unite people from everywhere into the one and only community of Jesus, the Church.

153 fish. St. Jerome tells us that the ancients identify 153 species of fish. The mission of the disciples of Jesus is to gather all peoples into the Church.

The Catholic Church is universal. It is meant for all peoples. This is the meaning of ‘Catholic’ and is one of the marks of the Church founded by Jesus Christ.

The net stands for the church. It does not tear. Tear symbolizes for ‘schism’. The church remains one. That is why one of the marks of the Catholic Church is that is it one, that is, there is unity.

Breakfast. It is an allusion to the Eucharist as can be seen in the action of Jesus: “Jesus came over and took the bread and gave it to them,”

“Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.”

Jesus does not claim that his love is superior to the love of the other disciples.

The three times that Jesus asked Peter the question “do you love me?” is evidently made in reference to the three denials made by Pete at the courtyard of the house of the High Priest.

Feed my lambs. Feed my sheep.

This command of Jesus signifies the unique role of Peter among the apostles and of the Pope among the bishops.

But when you grow old, you will stretch out your hands….

Later Peter was martyred in Rome under emperor Nero. He was crucified but requested that he be crucified side down in deference to Jesus his master.

A church in Rome is called the Quo Vadis church to recall this beautiful story. It is found near the Catacombs of St. Callistus in Rome.

2ND SUNDAY OF EASTER (C)

Blessed are those who have not seen and have believed.

Jn 20:19-31

GOSPEL EXPLANATION

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst….

The appearance of Jesus to his disciples was on the evening of that Sunday, Easter Sunday. Their being together seems to allude to the regular Sunday ga-thering of Christians (as Saturday was the regular gathering of the Jews).

The door was locked and yet this did not prevent Jesus from coming into the room. This implies that the Resurrection transformed the body of Jesus. It no longer had the limitation of an earthly body. The body of Jesus is said to be a glorified body.

The appearance of Jesus among his disciples is an assurance that he remains present among his disciples, although now in a different way.

Peace be with you.

Shalom (peace) is not just tranquility and absence of violence. To the Jewish mind shalom (peace) is the fullness of life. And it is the first gift of the Risen Lord to his disciples.

When he had said this, he showed them his hands and his side.

The Resurrection has resulted in a glorified body for Jesus. The transformation may have made Jesus unrecognizable. Yet his wounds remained. And they served to identify Jesus to his disciples.

As the Father has sent me, so I send you.

The mission of the disciples is a continuation of the mission of Jesus. And be-cause they are being sent, they are called “apostles”. (The word “apostle” comes from the word “sent”.)

And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

The word “breathed” recalls the Genesis account of the creation of man: “The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being” (Gen 2:7). The work of Jesus is seen as a second creation of man, that is, a re-creation or a new creation.

The Holy Spirit is the gift of the Risen Lord to his disciples. This is the Johan-nine version of the Pentecost.
With the gift of the Holy Spirit is given the power to forgive or not to forgive sins. We see in this the gift of the Sacrament of Reconciliation.

Thomas answered and said to him, “My Lord and my God!”

This must be taken to be a profession of faith on the part of Thomas.

The unbelief of Thomas may be taken as a blessing in disguise. It is an assurance that the Resurrection of Jesus was not the result of hallucination or hysteria on the part of the disciples.

Blessed are those who have not seen and have believed.

Undoubtedly the Evangelist John meant this for us who have not seen Jesus and yet have put our faith in him.

IMPLICATIONS

1. The body of the Risen Lord was transformed.

On the last day all of us shall rise from the dead. Our bodies, too, shall be transformed. And if we our souls already inhabit heaven, then our bodies will be like the glorified body of Jesus.

2. The appearance of Jesus among his disciples is an assurance that he remains present among his disciples.

Because Jesus has risen from the dead, he is no longer hampered by the physical limitation of space and time. This means that he can now always be present among his disciples no matter where they are, no matter in what period of history they are. Because of his, he really lives up to his name of “Emmanuel” (God is with us).

3. As the Father has sent me, so I send you.

This is the reason why the Eleven (and later the Twelve, with the election of Matthaias) are not only disciples (followers), but apostles (sent) as well.

When the Catholic Church calls itself apostolic, it is because it traces its origin to the apostles. This is important because Jesus did not entrust the mission to anyone else but to the apostles. The Catholic Church, therefore, is the bearer of the mandate of Jesus.

Furthermore, a bishop is authentic only if he can trace his origin to the apostles. It is as if he can find himself in the family tree of bishops whose ultimate origin are the apostles. Consequently, no one can just declare: “From now on, I am a bishop.”

4. Blessed are those who have not seen and have believed

“I brought an elephant with me. Do you believe it?”

We often hear it said: “To see is to believe.” But that is wrong because to see is to know. Once you’ve seen it, you don’t have to believe it. You already know it. To believe requires that we accept that what is said is true in spite of the fact that we have not seen it yet.

For example:
• I believe in God.
• I believe that there is heaven and hell.
• I believe that Jesus is the savior of the world.

Perhaps it is easy to believe in these things even if we have not seen them yet. But it is a different story when our eyes see things that make us question if there is a God at all.

A fourth-year high school boy declared he doesn’t believe in God. When he was still small, his parents separated. Neither of them took him. Instead he was left to the care of his grandparents. And now both of his parents have their own families. From what he has seen in his life, he asks: “How can there be a God if these things happen to me?”

On the other hand I have seen another boy in the same situation who did not become angry with God. He continued to believe in a God of Love. He also graduated valedictorian of his class. When I saw him place all the medals he has received on the necks of his lolo and lola, I couldn’t help but say to myself: “How blessed is this boy who continued to believe in spite of everthing!”