Saturday, February 28, 2009

1st SUNDAY OF LENT (B)

"This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
Mk 1:12-15



The Spirit drove Jesus out into the desert.

SPIRIT
We say that Jesus saved us. That is true. But it is also true that the Holy Spirit and the Father saved us because all of them are involved in the work of salvation. In fact it was the Father who sent Jesus and it was the Holy Spirit who guided Je-sus as we see in this gospel episode.

WILDERNESS OR DESERT
It was considered the home of Satan. By going to the desert, Jesus confronted the power of Satan.

He remained in the desert for forty days, tempted by Satan.

40 DAYS
40 is a biblical number. The great flood came with 40 days and 40 nights of rain. The people of Israel wandered 40 years in the desert. Elijah walked 40 days and 40 nights to Mt. Horeb.
Here 40 days mean as many or as much as needed, that is, Jesus stayed in the desert for was long as needed to accomplish the purposes of God.

TEMPTED
Unlike Matthew and Luke Mark does not tell us how Satan tempted Jesus. Matthew says that the temptation occurred at the end of the 40 days, while Mark says it took place throughout the 40 days.

Temptation usually means luring someone to commit sin. The bible also uses the word “temptation” to mean purifying or proving or testing someone to see if he is fit for the task. Graduates of medical school are tested to see if they are ready to practice medicine. The temptation in the desert proved that Jesus is capable of carrying out the work of Savior.

He was among wild beasts, and the angels ministered to him.

WILD BEASTS
The mention of the wild animals may have two purposes. The first is to stress the dreariness of the wilderness. The second is to recall the harmony in creation which Adam disrupted and which Jesus will restore.

ANGELS
The angels who ministered to Jesus recall the angel who protected the people of Israel during the Exodus: “The angel of God, who had been leading Israel's camp, now moved and went around behind them” (Ex 14:19).
They are a sign of divine assistance.

After John had been arrested.

John the Baptist dared to tell Herod that it was not right for him to take as his own wife, Herodias, who was the wife of his brother, Philip. For this, Herod had him arrested.

Jesus came to Galilee proclaiming the gospel of God.

GALILEE
Jesus concentrated his preaching ministry in Galilee. He only went to Jerusa-lem which was in Judea to celebrate the great feasts (Passover).

GOSPEL OF GOD
The gospel is not only good news coming from God. The good news is the power of God for salvation of man (Rom 1:16). It proclaims the action of the Fa-ther in Christ.

This is the time of fulfillment.

There are two words for time in Greek: chronos and kairos.

What time is it? It’s 7:30 in the morning. This is chronos.

Kairos, however, refers to the time fixed by God when he will fulfil his prom-ises. It is the word “kairos” that Jesus is using in his proclamation.

The kingdom of God is at hand.

The kingdom of God is not a territory. That is why the better translation is “reign of God”. In this case, entering the Kingdom of God means accepting the reign of God. This implies recognizing God as Lord over me and therefore, I am willing to obey him.

Repent, and believe in the gospel.

REPENT
To repent is to turn away from sin in order to return to God. Repentance re-quires a change of mind and heart that leads to a change in behaviour.

BELIEVE IN THE GOSPEL
It is not only to believe in the message of the Gospel. It is above all to believe in the messenger of the Gospel, Jesus Christ our Lord.

Saturday, February 21, 2009

7th SUNDAY IN ORDINARY TIME (B)

"I say to you, rise, pick up your mat, and go home."
Mk 2:1-12



Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them.

There were so many people who wanted to listen to Jesus that the four men carrying the paralytic could not get through. The words of Jesus were powerful. His style was attractive. But most of all, his message touched their hearts.

When we read the Bible there will be moments when we will experience the same thing. It will help if we underline or highlight those words or phrases that touched us. Once in a while we may return to those words in order to be encouraged, inspired, comforted or strengthened.

In my case one of the passages that gave me great comfort and re-assurance is: “Fear not, for I have redeemed you; I have called you by name: you are mine. When you pass through the water, I will be with you; in the rivers you shall not drown. When you walk through fire, you shall not be burned; the flames shall not consume you. For I am the LORD, your God, the Holy One of Israel, your savior” (Is 43:1-3). I am fortunate that this passage has been made into a song and I often listen to it.

But for God to touch us with his Word, we must first own a Bible. The Bible is not just any kind of book. It is like a letter that he wrote to communicate us. God does not want to be a silent God. He does not want to be a distant God.

After buying a Bible, we must set aside some time to read the it prayerfully. Setting aside 10 to 15 minutes every day will do. Reading the Bible prayerfully means that as we read it we are alert as to what God might want to say to us at that very moment. And if God does tell us something, we respond to him.

I have said at the beginning that we should underline or highlight those passages that inspire us. This will help us find those passages more easily if we want to read them again for comfort or inspiration or encouragement.

Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith….

If they didn’t believe that Jesus could cure the paralytic, do you think they would go through the trouble of climbing the roof, of pulling the paralytic up the roof, of making a hole through the roof, of lowering the paralytic down the hole, and later of having to repair the hole they had made?

Faith is not something that only happens in the mind and in the heart. Faith is a force that moves us to action. And sometimes the action is just as simple as the following story--

“It was a Sunday. But it felt worse than Monday blues. The fridge just held water. The cupboard was bare. Payday was still a few days away and our moneybag didn't hold enough to get us through the day. Gina and I were afraid we'd go hungry. We weighed our options and prayed to God for help. Gina then asked if we should proceed going to mass. I said "Yes. God has never let us down. There is no reason to doubt." When we got home after the mass, we got the surprise of our lives. On our doorway were baskets of vegetables and fruits. They came unexpectedly from our godfather from Bicol – more than enough to last us a week.” Because the husband believed that God would provide them food, they went ahead and went to Mass. And as we saw God did not let them down.

The 4 men did not only have faith in Jesus. I think they also loved the paralytic. They were willing to go through the trouble of bringing him in front of Jesus because they cared about him. They wanted him to be cured. When we love someone, we are willing to make any sacrifice for that person.

One of our priests has only one kidney now. Why? His kuya’s kidneys were no longer functioning. He had to undergo dialysis. The only hope was a kidney transplant. This priest was the best match. He willingly gave his kidney to his kuya so that his kuya might continue to live.

It is easy to have a child. But it takes a lot of sacrifice to raise a child. One teenaged boy shared this story with me. In those days, there were no cellphones yet. He arrived home 2:00 in the morning. He was surprised to see both of his parents still awake. Perhaps, because of anger his mother gave him a slap on the face. She told him: “Don’t you know how worried we were? We were afraid something might have happened to you. You didn’t even call up to tell us you were arriving home at this time.” They could have slept. But they didn’t because they were worried and they were worried because they loved their son.

He (Jesus) said to the paralytic, "Child, your sins are forgiven." Now some of the scribes were sitting there asking themselves, "Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?"

True. Only God can forgive sins because all sins are ultimately an offense against God. But it is also true that God uses human instruments.

For example, he used the prophets to deliver his message to his people. That is why the prophets would begin their preaching with words like these: “Therefore say to the house of Israel: Thus says the Lord GOD….” (Ez 36:22).

By becoming a human being, God made use of our humanity as an instrument to save us. If the Second Person of the Blessed Trinity did not become man, how can the crucifixion take place? There is no body to be crucified.

Because God makes use of human instruments, it is, therefore, not surprising that God makes use of priests who are human beings to forgive sins.

A high school student admitted that he doesn’t go to confession anymore. The reason is because priests are after human beings who also commit sins. But if we accept this logic, then no one of us should go to the doctor when we are sick because you can never find a doctor who never got sick.

Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, pick up your mat and walk?'

Obviously it is easier to say “Your sins are forgiven” than to say: “Rise, pick up you mat and walk”. When you say “Your sins are forgiven”, there is no way for people to see whether the sins have been really forgiven. But if you say, “Rise, pick up your mat and walk”, people can see if your words are effective or not.

But that you may know that the Son of Man has authority to forgive sins on earth" —he said to the paralytic, "I say to you, rise, pick up your mat, and go home." He rose, picked up his mat at once, and went away in the sight of everyone.

The miracles of Jesus are signs. They say something. In this case, making the man walk is a sign that indeed his sins were forgiven and consequently, that Jesus does have the power to forgive sins.

The external says something about the internal. The external is like a window through which we can have a glimpse of what is happening in inside. Our speech, for example, can give us an idea of what is going on inside the heart and mind of a person. We have a saying that a fish is caught in the mouth (ang isda ay nahuhuli sa bibig).

We encounter people who are often critical of another person. He or she likes to talk about the shortcomings of other people. What could be going on in-side this person? It is possible that he or she has a low self-esteem. It means that he or she does not have a high regard for himself or herself and thus, feels inferior to others. To relieve his sense of inferiority he has to bring others down through criticism.

Our speech is a good indicator of what is happening inside. What do we often talk about? What often comes out of our mouth? Is it criticism? Is it hurtful words? Is it about ourselves, our talents, our achievements, our possessions? Is it gossip about others?

Jesus healed the man of his paralysis. He also forgave him his sins. Jesus performed a physical and a spiritual healing. In other words, Jesus performed a holistic healing and this shows that he was concerned about the good of the whole person. He was concerned about his body and his soul.

Parents can learn something about parenting from the example of Jesus. Parents need to take care of all the needs of their children. What are they?

It is not enough to send your children to school, to buy him clothes, to feed him, and to provide him shelter. Those answer his intellectual and physical needs. But children also have emotional needs. Do you have time for your children? Do you make an effort to have a happy marriage? A happy marriage gives to your children emotional security.

Your children need your guidance. Do you talk to your children? Do they find it easy to talk to you? Do you pass to your children the wisdom you gained from life?

One of our priests shared with me this story. When he was in high school, he was with his father on their way home. They passed by the sugar mill. And his father made this observation: “Do you know that inside that warehouse is a mountain of sugar? And yet you will not find a single ant inside. Do you know why?” And he replied, “No.” And his father continued: “Because the mountain of sugar dehydrates the ants. It sucks the fluid out of the ants. That is life. Even good things, when used to excess, is harmful.” His father used that moment to pass on to his son some nuggets of wisdom.

Your children have spiritual needs. Do you teach your children to pray? Do you bring them to church? Do you share your faith with your children?

A father shared his faith experience with his children. He told them that he believed in Divine Providence because there were times when there was not enough money and the time for giving the salary to his employees was just around the corner. But somehow the money would come.

To be a parent is a great gift and a great responsibility. At the end of your life, what will give you the greatest happiness? Is it the millions that you have in the bank? Or is it your children all grown up, with a happy family and financially secure? All because you have raised them well.

Jesus cared for the whole person. Take care of your children, body and soul, heart and mind. Raise them up not only for this life but also for the life to come.

Saturday, February 14, 2009

6th SUNDAY IN ORDINARY TIME (B)

"If you wish, you can make me clean."
Mk 1:40-45



A leper came to Jesus and kneeling down begged him and said, "If you wish, you can make me clean."

Leprosy here does not refer only to what we call Hansen’s disease but to many kinds of disfiguring disease.

Lepers were driven away from the community. Even their families consider them already dead. They live outside of the town. They can not come near people. Some say they carry bells to warn people of their presence. If they attempt to come near, they would be driven away with a hail of stones.

This harsh treatment of lepers was due to the following reasons: 1) To prevent others from catching the disease; 2) the leper it was believed was being punished for his sins. The people of old interpreted physical misfortune like other misfor-tune as divine punishment; and 3) The Law of Moses commanded it.

Let’s examine further this last reason. Leviticus declared the leper as ritually unclean which means he can not mingle with others nor can he participate in pub-lic worship. His physical condition disqualifies him from physically manifesting the holiness of God’s chosen people. Furthermore, because he is ritually unclean, he also causes others who come in contact with him to be ritually unclean. This makes the behaviour of the priest and the Levite of the parable of the Good Samaritan understandable.

A corpse was unclean. If the priest and the Levite touched the victim and it turned out that he is dead, they would be ritually unclean, too and would be dis-qualified from serving at the Temple.
We have noted that lepers were not allowed to come near other people. Why did he dare approach Jesus? Was it because he was so desperate that he could not allow the opportunity to be healed to pass by? Or was it because of his faith in Jesus? He did not only believe in the power of Jesus to heal. He also believed in the compassion of Jesus. He believed that Jesus would not drive him away.

Moved with pity, he stretched out his hand, touched him, and said to him, "I do will it. Be made clean."

Moved with pity can also be translated as “feeling sorry for him”. Compassion is both a divine and a human quality.

The Parable of the Wicked Servant (Mt. 18: 23-35) speak of the compassion of the Father which we his children should imitate. Moses tells the people of Is-rael that Yahweh is a compassionate God: “Since the LORD, your God, is a compassionate God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers” (Dt 4:31).

But compassion is also a human quality. Without it, we become like animals. During World War II news of the Holocaust started to filter out. In the beginning the Allies could not believe it because it was something that no human being could possibly do. Systematically killing off people by the millions was cruel and inhuman.

Leprosy is not a beautiful sight. That Jesus touched him meant that the compassion of Jesus was more powerful than any feeling of revulsion that the sight of the man might have aroused in him. It also showed the attitude of Jesus towards the Mosaic Law. The leper was ritually unclean and according to the Mosaic Law you should not touch that leper. But Jesus touched the man all the same. It was not that Jesus despised the Mosaic Law. It was because Jesus understood the spirit behind the Mosaic Law (and any law for that matter). The motivation behind it was for the good of man. Jesus did say: “The Sabbath was made for man and not man for the Sabbath.” Thus, showing compassion to this man by touching him and curing him was more important than remaining ritually clean.

To touch and be touched is a human need. No man is an island. We need hu-man touch in order to feel connected. We need human touch in order to make con-tact and thus overcome the feeling of isolated.

A hug is a form of human touch. But it is more than just human touch. It is a natural expression of showing that you love and care. No wonder researchers say that we need 4 hugs a day for survival, 8 hugs a day for maintenance and 12 hugs a day for growth.

On the topic of hugging see – http://www.groundreport.com/Arts_and_Culture/It-only-Takes-a-Hug-to-Change-the-Lives-of-Others

He said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."

Jesus told the man who was cleansed of his leprosy to keep quiet about the incident. It was not because Jesus did want to be disturbed by people coming to him for a cure. What Jesus did not want was his healing ministry to take away the possibility of preaching. People will indeed come but they will not be disposed to listen to his message because all they want is to get their relative or themselves cured. Instead, if his healing is not advertised, he can carry out his preaching ministry unimpeded and at the same time have the opportunity to heal people of their sickness.

The man had to go to the priests because it is they who can certify that he is indeed cured and can, therefore, return to society and participate in public worship.

He is told to offer what Moses prescribed. Is it not but the proper thing to do that after having experienced the goodness of God, he should show his gratitude by offering a sacrifice?

Saturday, February 07, 2009

5th SUNDAY IN ORDINARY TIME (B)

They brought to him all who were ill or possessed by demons.
Mk 1:29-39

Church over the ruins of the house of St. Peter in Capernaum

EXPLANATION OF THE GOSPEL

Simon's mother-in-law lay sick with a fever.

Simon Peter was a married man.

Then the fever left her and she waited on them.

Her cure was complete. She had no need of rest for fear of a relapse.

When it was evening, after sunset, they brought to him all who were ill or possessed by demons

After sunset meant that the Sabbath was over and so they could lawfully carry their sick to Jesus. Carrying was considered work and was forbidden on the Sab-bath.

He cured many who were sick with various diseases.

The use of “many” here is not to be understood as: “He healed many of those who came.” This is an example of semitic speech. Many is to be understood as “He healed the many (or the multitude) who came”.

And he drove out many demons, not permitting them to speak because they knew him

Even if the demons spoke the truth, they would still use the truth for their evil purposes. It is enough to recall that when Satan tempted Eve, he told her the truth that eating the forbidden fruit would make them like God, knowing good and evil.

This is also an example of the so-called messianic secret. Jesus did not want to be publicly recognized as the Messiah for the simple reason that Jesus was the not the Messiah that people thought he was. For example, Jesus was not certainly a political Messiah who would get rid of the Romans.

Rising very early before dawn, he left and went off to a deserted place, where he prayed.

Perhaps that was the only time he could be alone and pray.

He told them, "Let us go on to the nearby villages that I may preach there also.”

Jesus was an itinerant preacher.

So he went into their synagogues.

Jesus took the opportunity of Sabbath worship in the synagogue to preach to his countrymen.

THEIR synagogue. This might imply that when Mark wrote his gospel, the break between Christianity and Judaism was complete. Some date the complete break between Judaism and Christianity to be 70 AD at about the time of the destruction of Jerusalem.

In the beginning, however, Christianity was thought to be a sect of Judaism. In fact, it was normal for the Christians to worship in the Temple. “Then he led them (out) as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God (Lk 24: 51-53).

HEALING

What is the significance of the healing that Jesus does?

First, it is a sign that Jesus is truly God and truly man. Only God and only those with human hearts can be moved by the suffering of people.

Second, it is a sign that the conquest of evil by the power of the good has be-gun. When Adam and Eve sinned, they allowed the entry of evil in the world. Sickness and death which are forms of physical evil also entered the world. By curing the sick, Jesus shows himself more powerful over evil, not only over physi-cal evil but especially over sin which is called moral evil.

The 7 Sacraments of the Church were instituted by Christ so that he may be present in a special at important event in a person’s life. Birth is an important event. That’s why we celebrate it every year. There is a sacrament for that—Baptism.

Grave sickness is an important event in a person’s life. It is important in the sense that you can not take grave sickness for granted. There is a sacrament for that—Anointing of the Sick. The Church changed the name from Extreme Unction to Anointing of the Sick to tell Christians that this Sacrament is not only for the dying. It is for those who are gravely ill. The doctor can tell us if the sickness is grave. In that case, Jesus wants to accompany that sick person in his struggle to get well. Or if that sickness is fatal, Jesus wants to accompany him on his journey to the after life. Jesus does not want him to be alone.

The Fifth Commandment is “You shall not murder”. This commandment does not only prohibit taking away another person’s life unjustly. This commandment commands us to take care of our bodies and that includes taking care of our health and taking steps to restore our health if we do get sick.

We commit sin if we do not take care of our health. Excessive use of tobacco and alcohol is unhealthy and sinful. And if there is history of lung cancer in the family, use of tobacco can become even gravely sinful.

We commit sin if we do not take steps to restore our health. It is, therefore, sinful not to obey the reasonable orders of our doctor. For example, we have to take seriously our doctor’s orders about limiting sugar intake or about taking the medicine he prescribed.

Not only do our bodies need healing. Even our memories may need healing. We may have been hurt and we carry the memory of that hurt. Someone said that she was hurt because her father never showed interest in her children, his grand-children. He never asked how they were. And now her father was dead. What can she do?

Psychologists suggest several ways to healing. One is to write a letter. In this case, whenever that particular memory re-surfaces, she can write a letter to her dead father about what she feels. Once she finishes that letter, she burns it. She continues doing this letter writing every time that memory comes up and the hurt remains strong. She can stop writing once the hurt is no longer intense.

I have said that Anointing of the Sick is a sacrament of healing. That is true. But it is not the only sacrament of healing. Confession is also a sacrament of healing. It heals us of sin and its consequences.

For example, it feels good to talk about the mistakes or bad things that other people do. Which do you think people would want to talk about? No. 1: Hoy, kagabi daw nakita sina Joana at Mike sa harap ng simbahan ng Baclaran. (Hey, last night someone said that they saw Joana and Mike in front of the Baclaran church) Or no. 2: Hoy, kagabi daw nakita sina Joana at Mike sa harap ng Victoria Court. (Hey, last night someone said that they saw Joana and Mike in front of Victoria Court. [In the Philippines the name is connected with not so innocent activity.]) Such talk doesn’t do any good neither to the people talked about nor to the people doing the talking.

Confession will not only forgive the sin committed but it will also give the grace in order to overcome that sin. Though one confession may not be enough to eradicate the sin, just as taking an anti-biotic once will not be enough.

Receiving forgiveness from God in confession can be a rewarding experience. One Michael Magone after making his confession to St. John Bosco was moved to tears. He said he felt so happy. And then added: “If my friends in Carmognola were to feel what I am now feeling, they would run to be the first in line to confess to Don [Fr.] Bosco.”

Try it. Who knows? It might do you a lot of good.